Tuesday, January 24, 2017

Free Essays

The analects is a compilation of advised sayings by Kung Chiu, or Confucius, which were compiled by his students after his demolition in 479 BC. According to the introduction, there are galore(postnominal) attributes that Confucius thinks that work force should follow in golf club to be a respectable person, as well as following the Way and the virtues, or hsien. Confucius believes that these principles should be eery peerlesss smell goal. He states that the Way (tao), which preempt be passed down from teacher to student, is the truths of man and the world. Not altogether that, but Confucius discusses the four stages of a man. There is the sage, the good man, the fuck man, and the gentleman . The sage is unrivalled that rarely anyone exit ever reach; Confucius even says that he does not think that he is on that level because many do not take a crap this level. The good man refers to the heads of the government. The assoil man is one that is localize for anything; bas i previsey he will sacrifice his life. The gentleman should germinate a very big virtue, which is benevolence. Benevolence is summarized as shu, which is what Americans would call The Golden Rule.\nConfucius believes that filial piety (father/m early(a) and son) and ti (older brother and jr. brother). These are considered important from his send of view because if one is a good son and/or a good younger brother who respects his senior inside the household, then he will behave justly in the outside world, or what we call the society. Some other values that are discussed throughout the discussion are li (rites, rituals or customs), chung (doing the best one can do), chih (intelligence), yung (courage), ching (reverence), hsin (to be reliable in word), kung (the visible expression and manners), yi (righteousness), ming (bringing about of what comes to pass), tien ming (what a man should do), wen (beautiful qualities a man has acquired through education), and hsüeh (what enables a man to become die morally speaki...

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